The Fall of the Ottoman Empire. The period of “seven times” shown to be the duration of the last or Gentile dispensation, and also of the two earlier.
Continue reading →Chronological measures of the times of the Gentiles. The French Revolution nearly killed the papacy.
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1The correct interpretation of the prophecy of Babylon the great,—that it is the Church of Rome—confirms the above view of this prophecy of “the beast,” and is indeed the key to the whole Apocalypse.
Continue reading →Origin of this power.—Its moral character.—Its self-exalting utterances,—Its self-exalting acts,—Its subtleties, false doctrines, and lying wonders.
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2A brief history of the Roman Catholic Counter-Reformation, the attempts to stop the Protestant movement, stop the preaching of the Gospel, and the attempt to stop Protestants from calling the popes of Rome the fulfillment of the “man of sin” prophecy of II Thessalonians chapter 2.
Continue reading →The Pope is an autocrat, a totalitarian ruler. Everyone under him must hold him in the highest esteem; must regard his official utterances above anything else regardless of reason or common sense. Rules, laws and all observances, instituted by the long line of Popes as a whole, are to be enforced by each succeeding Pope. This is the system of Popery, or the Papacy.
Continue reading →Revelation 17 is introductory to the judgment on Babylon, and explanatory to St. John, as the symbolic man, of its causes and reasonableness. This is God’s usual method when about to execute any very notable act of vengeance. He shows His Church its justice beforehand, thus vindicating His honour, and warning such of His people as may have been deceived to separate themselves in order to escape imminent doom.
Continue reading →—No Other Religion than the Roman Catholic allowed.—Heresy made a Crime against the State.—Modes of punishing Heretics.—These Laws required by the Church. The State Heretical without them.—The Protestant System.—Separates the Church and the State.—Is in Obedience to the Example of Christ and the Apostles.—The Harmony they established between the Spiritual and Temporal Powers disturbed by the Popes.—The Consequences of disturbing this Harmony.—Papal Doctrines in the United States.—They subject the State to the Government of the Pope
Continue reading →The Laity and the Church.—They once aid in Election of Popes.—Gregory VII. takes away this Power, and vests it in the College of Cardinals.—His Object is Universal Dominion.—The Papacy necessarily Intolerant.—Never satisfied with Freedom of Conscience.—Condemned in Syllabus of Pius IX.—Denounced when introduced in Austria.—He excommunicates all Heretics.—Magna Carta.—Religious Toleration in Maryland.—The Colony Part of Virginia.—English Supremacy established by Law in Virginia.
Continue reading →The Rights of the Papacy not lost by Revolution.—No Legitimate Right acquired by it.—Revolutions always Iniquitous.—Christopher Columbus.—He takes Possession of the New World in the Name of the Church of Rome.—He thereby expands its Domain.—The Popes claim Jurisdiction in Consequence.—Illegitimate Power obtained by Revolution cannot destroy this Right of Jurisdiction.
Continue reading →Adrian IV and the grant of Ireland to England.—Ireland brought within the jurisdiction of Rome in the twelfth century.—Enlargement of the papal power.—Secular power administered by commission from the Pope.—Gregory VII and Innocent III.—The Fourth Lateran Council establishes the faith that institutions prejudicial to the Church should not be observed.—Papal doctrine in regard to oaths. Urban VI, Eugenius IV, and Innocent III.—Nature of the oath exacted by Innocent III from King John.—Subjects all governments to the Pope.—Effect in the United States.—Constitutional oath of allegiance.—Its obligation.—The papal theory on that subject.—Oaths opposed to the welfare of the Church not binding.—Unlawful oaths not binding.—What are lawful, and what are unlawful.—The papal principle applied to the government of the United States.—The papal argument by Balmes. Resistance to civil power usurped.—When it is usurped.—When legal, and when illegal.—Governments de jure and de facto.—Obedience to the last not obligatory.—May be recognized from prudential motives.—Government of the United States is de facto.—The monarchies of Europe, when obedient to the Pope, are de jure.—The doctrine of consummated facts denied.—Illegitimate authority cannot become legitimate by time.—Rendering to Caesar the things that are Caesar’s only requires obedience to legitimate governments.—Legitimate governments are only such as are based on the law of God.—That of the United States is not legitimate.
Continue reading →Edward VI. the first Protestant King.—He does not persecute Papists.—Gives the Crown to Lady Jane Grey.—Mary, the Rightful Heir, proclaimed Queen.—Her Promise to the Reformers that they should not be disturbed in their Religion.—She refuses to be bound by her Promise.—The Teachings of Rome.—Mary’s Measures all Papal. Her Persecution of Protestants.— Her Marriage to Philip of Spain.—The Result of the League between Pope Paul III. and Charles V.—Cardinal Pole.—Dictates Policy of the English Government.—Persecutions continue.—Hooper, Latimer, and Ridley.— Elizabeth.—She persecutes both Papists and Protestants.—Is educated in the School of Rome.—Only seeks to substitute Imperial Protestantism for Imperial Romanism.
Continue reading →—The Norman Conquest.—Harold. William of Normandy.—The Decision of Alexander II. upon his Claim.—Consecrated Banner and a Hair of St. Peter.—Battle of Hastings.—Influence on England.—Celibacy introduced.—Example of the Legate of Honorius II.—Innocent III. and King John.— He releases the Subjects of John from their Allegiance.—Holds all Disobedient Kings to be Traitors to God.—His Claim of Power and that of Pius IX. the Same.—Church and State united.—Cardinal Antonelli to Papal Nuncio at Paris.—He approves the Bull Unigenitus of Clement XI.—His Theory of the Indirect Power.—Its Effect.—A Heretical King forfeits his Kingdom.—The Pope chooses a King for a Heretical Nation.
Continue reading →The Native Britons.—Their Religion before Augustine.—Gildas and Bede.—Augustine holds Synod with British Bishops.—His Threats against Them.—Conversion of Ethelfied.—Battle of Carlegeon, and Murder of Monks of Bangor.—Roman Religion introduced.—The Effects of It. Offa murders Etlielbeit, and the Pope pardons Him.—He establishes Peter—pence.—He accepts a Code of Canon Laws from Adrian I.—The Native Britons and the Saxons.—Their Customs and Religion are imparted to each Other.—Saxon Kings willingly accept the Doctrine of the “Divine Right” to govern from Rome.
Continue reading →Alexander III. releases the Subjects of Frederick Barbarossa from their Allegiance.—His Character.—Submission of Frederick.—The Third Lateran Council.—Decree authorizing Waldenses and Albigenses to be put to Death.The Thirteenth Century.—Innocent III.—His Ambition and Usurpation.—His Claim of Divine Power.—He releases the Subjects of Otho from their Allegiance.—His Bull to put the Vaudois to Death.—The Inquisition.—Boniface VIII.—His Bull Unam Sanctam.— He caused a New Body of False Decretals to be composed.—Opposition of the Gallican Church.
Continue reading →The Popes Subjects of the Eastern Empire.—The Ninth Century.—The Emperor Leo V. and Pope Pascal I.—Image-worship.—Church of St. Cecilia in Rome.—Louis le Debonnaire.—Factions at Rome.—Constitution of Lothaire.— Eugenius II. and Valentine.—Gregory IV.—Sergius. —Death of Pope Leo IV.—The Alleged Popess Joan.—Peter-pence. East separates from West.—Nicholas 1. claims Universal Power.—His Manner of exercising it.—Boniface VI. poisoned by Stephen VII.—Trial of Dead Pope.—The Pseudo—Isidorian Decretals.—Victor I. and the Celebration of Easter.—Polycarp and Anacetus.—Ireneus.—The Character of the Decretals.—The Papal System based upon them.—All False and Forged.
Continue reading →Churches Independent before Constantine.—Victor I. endeavored to establish the Supremacy of Rome.— Ambition of the Popes.—Aided Constantine to overthrow Maxentius.—Consequences.—Constantine a Usurper.— Maxentius the Lawful Emperor.—Constantine baptized just before his Death. His Motives.—Influence upon Roman Clergy.—Arianism.—
Continue reading →Same Power conferred on all the Apostles.—Roman Church not the First Established.—Ancient Churches Equal.— Leo I. Great and Ambitious. His Interviews with Attila and Genseric.—Persecution of Priscillian.—Rival Popes.— Belisarius seized Rome, and made Vigilius Pope.—Pope Silverius put to Death.—Vigilius and Justinian.—The “Three Chapters.”—Popes elected with Emperor’s Consent.—Gregory I.
Continue reading →Infallibility before the late Decree.—The Pope’s Temporal Power not Divine.—The Italian People.—The Government of the Papal States.—Jesuitism.—Mutilation of Books at Rome.—Union of Church and State by Constantine.—His Grant Supposititious (based primarily on surmise rather than adequate evidence.).—He did not unite with the Church of Rome.—Rome was governed by Imperial Officers.—The Apostles had no Temporal Power.
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