How The Popes Treated The Jews – By Leo H. Lehmann

This is from a PDF file downloaded from LutheranLibrary.org. “Leo Herbert Lehmann (1895-1950) was an Irish author, editor, and director of a Protestant ministry, Christ’s Mission in New York. He was a priest in the Roman Catholic Church who later in life converted to Protestantism and served as the editor of The Converted Catholic Magazine. He authored magazine articles, books and pamphlets, condemning the programs and activities of the Roman Catholic Church.” – Source: Wikipedia article.

I consider former Roman Catholic priests turned Protestants to be some of the best resources for this website. You can consider all former priests to have been insiders in the largest secret society of the world!

AMERICANS had their first inkling of traditional Catholic anti-Semitism from the diatribes of Father Coughlin and other priest-leaders of the ‘Christian’ Front.

“Charles Edward Coughlin (October 25, 1891 – October 27, 1979), commonly known as Father Coughlin, was a Canadian-American Catholic priest based in the United States near Detroit. He was the founding priest of the National Shrine of the Little Flower. Dubbed “The Radio Priest” and considered a leading demagogue, he was one of the first political leaders to use radio to reach a mass audience. During the 1930s, when the U.S. population was about 120 million, an estimated 30 million listeners tuned to his weekly broadcasts.” – Source: Wikipedia article

They have yet to discover how deep-seated this anti-Jewish feeling has always been in the Catholic church. They have been loath to believe that Coughlin and his followers represent the official attitude of the Catholic church in this matter. But in his pronouncements about the Jews, as in those on other current Catholic topics — the danger of liberalism, the communist menace, the failure of democracy — Father Coughlin’s role has been that of the spearhead for the opening of the official attack.

The anti-Jewish preachments of the radio priest from the Shrine of the Little Flower were crude but faithful expressions of his Jesuit supporters. For example, in 1934, shortly after Hitler came to power, all that Coughlin has ever said against the Jews was proclaimed in a treatise read by the Jesuit Father F. X. Murphy before a gathering of Jesuits in convention at Manresa Island, Connecticut. Needless to say, this treatise could never have been read before such an assembly without official approbation of his Jesuit superiors. It was later published in the Jesuit periodical The Catholic Mind of October 22, 1934. The following excerpts from the treatise of this Jesuit historian will suffice:

And again:

A short time later another Jesuit professor, the Rev. Lawrence Patterson, refuting Herman Bernstein in a review of his book, The Truth about the Protocols of Zion, in the Jesuit magazine America of March 23, 1935, says in part:

Farther back, we have the prayer of St. Francis Xavier, second only to Ignatius Loyola himself in the Jesuit calendar of saints: “O God, put me some place where there are no Jews or Moslems!”

Catholic anti-Semitism, however, goes farther back than the Jesuits. It is part of the Catholic church’s doctrine of the outlawry of all unbelievers, and is most evident in the anti-Jewish decrees of the popes and enactments of Catholic church councils during the four centuries from 1200 to 1600 — after which it was carried forward by the Jesuits as the guardians of the universal Catholic mind. It is true that occasional popes restrained Christian outrages against the Jews, but the decrees of the Fourth Lateran Council and of the Council of Basle, of Popes Innocent III, Innocent IV, Eugenius IV, Gregory IX, Pius V and Paul IV, compelled Jews to live apart in ghettos, to pay extortionate taxes, to wear an odious badge (the green hat or cape), forbade them to live in the same house or eat or trade with Christians, to practice medicine, to pursue high finance, to acquire real estate, to testify in the courts against Christians, and banished them at times, in whole or in part, from the Papal States. The exact replicas of these papal enactments can be seen in Hitler’s Nuremberg Laws, so closely copied and applied by Mussolini in Italy, by Franco in Spain, by Msgr. Tiso in Slovakia, and later rigorously enforced in all Catholic countries in Europe, including ‘Christianized’ France under its clerico-fascist Petain-Laval regime.

The similarity between these anti-Semitic papal decrees and those enforced all over Europe by Nazi-Fascism can be seen from the following translations of some of the anti-papal decrees of the popes from 1200 to 1600:

Pope Innocent III decreed as follows:

Under this same PopeInno cent III, the Fourth Lateran Council, in 1215, which was one of the most important ecumenical councils of the Catholic church, officially decreed Canons Nos. 67-70 setting forth the Roman Catholic attitude towards the Jews:

The first of these Canons is financial, containing protective measures for Christians against the rapacity of Jews as usurers.

The second decrees that all Jews be distinguished for all time from Christians by color of dress and distinctive badge.

The third forbids Jews to have Christians as nurses, tutors and domestic servants, and forbids Christians to cohabit with Jews and Jewesses. Legal marriage with them was impossible.

The fourth forbids the acceptance of legal testimony of Jews against Christians, and orders preference for the testimony of a Christian against a Jew. An order is also added that all in authority in church and state must watch continually lest converted and baptized Jews continue to practice the rites of their former faith.

A few years later, Pope Innocent III reiterated and confirmed these edicts of the Lateran Council as follows:

“To The King Of France That He Must Crush The Insolence Of The Jews Residing In His Kingdom:

On Good Friday also, contrary to the law of old, they walk through the streets and public squares, and meeting Christians who, according to custom, are going to adore the Crucifix, they deride them and strive to prevent them from this duty of adoration. We warn and exhort Your Serene Majesty in the Lord (adding the remission of your sins) that you force the Jews from their presumption… and see to it that due punishment be meted out to all such blasphemers, and that an easy pardon be not given to delinquents.”

In 1244, Pope Inno cent IV ordered the burning of Jewish books. He exhorted the King of France as follows:

Pope Gregory IX sent the following to the archbishops of Germany:

Pope Eugenius IV, in 1442, issued the following decree:

Pope Paul IV, in 1555, reiterated the above restrictions against the Jews and added some new ones. He ordered Jews to pay an annual amount for every synagogue, “even those that have been demolished,” and decreed further that,

This Pope Pius IV permitted Jews to possess immovable property up to the value of 1,500 gold ducats. His successor, Pius V, however, in 1567, revoked this small concession, and ordered Jews to sell all their properties to Christians. Two years later, in modern Hitleresque manner, he ordered all Jews expelled from the States of the Church:

The penalties against Jews who should disobey this order were as follows:

Liberal Catholic apologists in America endeavor to save the reputation of their church by pointing to certain popes who tried to protect the Jews from excessive persecution by Christian princes. They lay the blame for anti-Semitism in the past on the undeveloped condition of society and trade rivalry. They overlook the fact, however, that the cause of all anti-Semitism springs from the denial of equal rights and citizenship to Jews in pre-Reformation Christianity. To this can he traced the condition of Jews to day in Europe. But this denial was dogmatized into Christian society by the popes, and is part of the universal Catholic church dogma of the outlawry of all unbelievers. It was revived in France immediately after the collapse of democracy there in June 1940, and was put into effect by the decrees of the ‘Christian’ Petain-Laval regime on October 18.

In reply to an article of mine on Catholic anti-Semitism in The Social Frontier of November, 1938, Emmanuel Chapman, professor at Fordham (a Jesuit) University, makes a well-meaning but futile attempt to defend his church in this matter. He says that even the popes who issued anti-Semitic decrees exerted every effort to prevent Christians from killing Jews and forcing them to become Christians. “The enforcement (sic) of the Church’s policy with regard to the Jew”, he says, “depended upon the secular power, as the Jews were not under the Church’s government and only the state could rule over them.” Here again is the admission that Jews were outlaws from Christian society. In other words, it was the duty of the popes to issue the decrees that Jews, for all time, must remain the slaves of Christians (“whom the death of Christ — in which the Jews evilly conspired at least by the effect of the deed — made free”), and it was the duty of the secular power to see to it that the Jews, without being actually killed, should never attain equal rights with Christians. Hitler and Mussolini carried out this relentless policy against the Jews in all countries within the orbit of the Rome-Berlin Axis. After ruthlessly demolishing the egalitarian structure of democratic countries, they immediately reimposed the hierarchical, authoritarian state, which is in keeping with the Vatican’s political ideology, in which the Jew as an unbeliever has no legal status.

Again, much is made of the late Pope Pius XI’s generic statement (in September, 1938, in an address to some Belgium pilgrims) that “spiritually, we are all Semites”. That was the time when Mussolini began to issue his anti-Semitic regulations. But about that same time, the Vatican newspaper, Osservatore Romano, published a summary of the traditional attitude of the Catholic church towards the Jews. After explaining that many popes issued “protective” ordinances to prevent the slaughter of Jews, it went on to say:

This accurately expresses the fixed policy of Catholicism towards the Jews up till our time. There were many popes who were not anti-Semitic in the sense that they issued “protective” ordinances to curb hatred and violence against the Jews; they decreed that Christians should not deny to Jews what was “permitted” them by law. These protective ordinances usually incorporated the principle laid down by Pope Gregory I (590-604) as follows:

The Catholic laity in America, with the exception of the lunatic fringe, go even farther than the most liberal popes in their attitude towards the Jews; in keeping with the principles of our egalitarian democracy, they believe that Jews have equal rights with Christians. For merely to op pose violence against them and to insist that they should suffer no injury in those things which have been “conceded” them, would be little improvement on the Nazi-fascist attitude.

It must be admitted that Jews, as a whole, are an obstacle to the functioning of society as Nazi-Fascism and political Catholicism would have it. Whether by race or religion, Jews resist regimentation of all kinds. They are more at home in Protestant, democratic countries — where alone they are un molested and guaranteed equal rights with Christians. Dr. E. Boyd Barrett, who was a Jesuit priest for twenty years before he left the church, has the following to say about the Jews:

Herein may be found the answer to the whole anti-Semitic prob lem. Since both Nazi-Fascism and Jesuit Catholicism are sworn enemies of religious, intellectual and political freedom, the Jew must be either subjugated or banished if their plan for society is to become a reality. Since he cannot be subjugated, he must be banished so that the slavery of clerico-fascism may continue.

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