Rulers of Evil by F. Tupper Saussy in HTML Web Format
Chapter 1 SUBLIMINAL ROME
Contents
“The Roman Catholic Church is a State.” — BISHOP MANDELL CREIGHTON, LETTERS
WHEN A PULITZER PRIZE-winning reporter announced in his 1992 Time Magazine cover story1 that a “conspiracy” binding President Ronald Reagan and Pope John Paul II into a “secret, holy alliance” had brought about the demise of communism, at least one reader saw through the hype.
Professor Carol A. Brown of the University of Massachusetts fired off a letter to Time’s editors saying,
Last week I taught my students about the separation of church and state. This week I learned that the Pope is running U.S. foreign policy. No wonder our young people are cynical about American ideals.
What Brown had learned from Carl Bernstein I had discovered for myself over several years of private investigation: the papacy really does run United States foreign policy, and always has. Yes, Bernstein noted that the leading American players behind the Reagan/Vatican conspiracy, to a man, were “devout Roman Catholics” – namely,
William Casey – Director, CIA
Alexander Haig – Secretary of State
Richard Allen – National Security Advisor
Vernon Walters – Ambassador-at-Large
Judge William Clark – National Security Advisor
William Wilson – Ambassador to the Vatican State
But the reporter neglected to mention that the entire Senate Foreign Relations committee was governed by Roman Catholics, as well. Specifically, Senators
Joseph Biden – Subcommittee on European Affairs
John Kerry – Terrorism, Narcotics, and International Communications
Paul Sarbanes – International Economic Policy, Trade, Oceans, and Environment
Christopher Dodd – Western Hemisphere and Peace Corps Affairs
Daniel P. Moynihan – Near Eastern and South Asian Affairs
Bernstein would have been wandering off-point to list the Roman Catholic leaders of American domestic policy, such as Senate majority leader George Mitchell and Speaker of the House Tom Foley.
In fact, when the holy alliance story hit the stands, there was virtually no arena of federal legislative activity, according to The 1992 World Almanac of US Politics, that was not directly controlled by a Roman Catholic senator or representative. The committees and subcommittees of the United States Senate and House of Representatives governing commerce, communications and telecommunications, energy, medicine, health, education and welfare, human services, consumer protection, finance and financial institutions, transportation, labor and unemployment, hazardous materials, taxation, bank regulation, currency and monetary policy, oversight of the Federal Reserve System, commodity prices, rents services, small business administration, urban affairs, European affairs, Near Eastern 6k South Asian affairs, terrorism/narcotics/ international communications, international economic/trade/ oceans/environmental policy, insurance, housing, community development, federal loan guarantees, economic stabilization measures (including wage and price controls), gold and precious metals transactions, agriculture, animal and forestry industries, rural issues, nutrition, price supports, Food for Peace, agricultural exports, soil conservation, irrigation, stream channelization, flood- control, minority enterprise, environment and pollution, appropriations, defense, foreign operations, vaccines, drug labeling and packaging, drug and alcohol abuse, inspection and certification of fish and processed food, use of vitamins and saccharin, national health insurance proposals, human services, legal services, family relations, the arts and humanities, the handicapped, and aging – in other words, virtually every aspect of secular life in America – came under the chairmanship of one of these Roman Catholic laypersons:
Frank Annunzio
Edward Kennedy
Daniel Moynihan
Joseph Biden
John Kerry
John Murtha
Silvio Conte
John LaFalce
Mary Rose Oakar
Kika De la Garza
Patrick Leahy
David Obey
John Dingell
Charles Luken
Claiborne Pell
Christopher Dodd
Edward Madigan
Charles Rangel
Vic Fazio
Edward Markey
Dan Rostenkowski
James Florio
Joseph McDade
Edward Roybal
Henry Gonzalez
Barbara Mikulski
Thomas Harkin
George Miller
Vatican Council IPs Constitution on the Church (1964) instructs politicians to use their secular offices to advance the cause of Roman Catholicism. Catholic laypersons, “whoever they are, are called upon to expend all their energy for the growth of the Church and its continuous sanctification,” and “to make the Church present and operative in those places and circumstances where only through them can it become the salt of the earth” (IV, 33). Vatican II further instructs all Catholics “by their competence in secular disciplines and by their activity [to] vigorously contribute their effort so that … the goods of this world may be more equitably distributed among all men, and may in their own way be conducive to universal progress in human and Christian freedom … and [to] remedy the customs and conditions of the world, if they are an inducement to sin, so that they all may be conformed to the norms of justice and may favor the practice of virtue rather than hinder it” (IV, 36).
Vatican II affirms Catholic doctrine dating back to 1302, when Pope Boniface VIII asserted that “it is absolutely necessary for the salvation of every human creature to be subject to the Roman Pontiff.” This was the inspiration for the papacy to create the United States of America that materialized in 1776, by a process just as secret as the Reagan-Vatican production of Eastern Europe in 1989. What? American government Roman Catholic from the beginning?
Consider: the land known today as the District of Columbia bore the name “Rome” in 1663 property records; and the branch of the Potomac River that bordered “Rome” on the south was called “Tiber.”3 This information was reported in the 1902 edition of the Catholic Encyclopedia’s article on Daniel Carroll. The article, specifically declaring itself “of interest to Catholics” in the 1902 edition, was deleted from the New Catholic Encyclopedia (1967). Other facts were reported in 1902 and deleted from 1967. For example, when Congress met in Washington for the first time, in November, 1800, “the only two really comfortable and imposing houses within the bounds of the city” belonged to Roman Catholics. One was Washington’s first mayor, Robert Brent. The other was Brent’s brother-in-law, Notley Young, a Jesuit priest.
Daniel Carroll was a Roman Catholic congressman from Maryland who signed two of America’s fundamental documents, the Articles of Confederation and the United States Constitution. Carroll was a direct descendant of the Calverts, a Catholic family to whom King Charles I of England had granted Maryland as a feudal barony. Carroll had received his education at St. Omer’s Jesuit College in Flanders, where young English-speaking Catholics were trained in a variety of guerrilla techniques for advancing the cause of Roman Catholicism among hostile Protestants.
In 1790, President George Washington, a Protestant, appointed Congressman Carroll to head a commission of three men to select land for the “federal city” called for in the Constitution. Of all places, the commission chose “Rome,” which at the time consisted of four farms, one of which belonged to… Daniel Carroll. It was upon Carroll’s farm that the new government chose to erect its most important building, the Capitol.
THE American Capitol abounds with clues of its Roman origins. “Freedom,” the Roman goddess whose statue crowns the dome, was created in Rome at the studio of American sculptor Thomas Crawford. We find a whole pantheon of Roman deities in the great fresco covering the dome’s interior rotunda: Persephone, Ceres, Freedom, Vulcan, Mercury, even a deified George Washington. These figures were the creation of Vatican artist Constantino Brumidi.
The fact that the national Statehouse evolved as a “capitol” bespeaks Roman influence. No building can rightly be called a capitol unless it’s a temple of Jupiter, the great father-god of Rome who ruled heaven with his thunderbolts and nourished the earth with his fertilizing rains. If it was a capitolium, it belonged to Jupiter and his priests.
Jupiter’s mascot was the eagle, which the founding fathers made their mascot as well. A Roman eagle tops the governing idol of the House of Representatives, a forty-six-inch sterling silver and-ebony wand called a “mace.” The mace is “the symbol of authority in the House.”4 When the Sergeant-at-arms displays it before an unruly member of Congress, the mace restores order. Its position at the rostrum tells whether the House is in “committee” or in “session.”
America’s national motto “Annuit Coeptis” came from a prayer to Jupiter. It appears in Book IX of Virgil’s epic propaganda, the Aeneid, a poem commissioned just before the birth of Christ by Caius Maecenas, the multi-billionaire power behind Augustus Caesar. The poem’s objective was to fashion Rome into an imperial monarchy for which its citizens would gladly sacrifice their lives.
Fascism may be an ugly word to many, but its stately emblem is apparently offensive to no one. The emblem of fascism, a pair of them, commands the wall above and behind the speaker’s rostrum in the Chamber of the House of Representatives. They’re called fasces, and I can think of no reason for them to be there other than to declare the fascistic nature of American republican democracy.
A fasces is a Roman device. Actually, it originated with the ancient Etruscans, from whom the earliest Romans derived their religious jurisprudence nearly three thousand years ago. It’s an axe-head whose handle is a bundle of rods tightly strapped together by a red sinew. It symbolizes the ordering of priestly functions into a single infallible sovereign, an autocrat who could require life and limb of his subjects. If the fasces is entwined with laurel, like the pair on the House wall, it signifies Caesarean military power. The Romans called this infallible sovereign Pontifex Maximus, “Supreme Bridgebuilder.” No Roman was called Pontifex Maximus until the title was given to Julius Caesar in 48 BC. Today’s Pontifex Maximus is Pope John Paul II.
As we shall discover in a forthcoming chapter, John Paul does not hold that title alone. He shares it with a mysterious partner, a military man, a man holding an office that has been known for more than four centuries as “Papa Nero,” the Black Pope. I shall present evidence that the House fasces represent the Black Pope, who indeed rules the world.
Later, I will develop what is sure to become a controversial hypothesis: that the Black Pope rules by divine appointment, and for the ultimate good of mankind.
